Which virtue relates to avarice

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Share Information. Specialty Products. Catalogs, Flyers and Price Lists. Open Access. Open Access for Authors. Open Access and Research Funding. Open Access for Librarians. Open Access for Academic Societies. Now take the avarice remedy in 5 doses:. We cultivate it through prayer. Being aware that everything is a divine gift will give rise to gratitude, praise and joy. At the same time, it will make us grow in abandoning children and will remove the fear of sharing from us for fear of being abandoned.

God is a Father who takes care of us! In the administration and relationship with goods, we must always aim at the common good and the glory of God.

We must not let concern for goods take up more space in our lives than is necessary. We must work, be responsible, but know that ours is not in the hands of men, but of God. Everything that is not necessary is superfluous and ends up being a burden for us. At this point, it is important to recognize that there are many things that we consider necessary but are not!

Often the media creates needs in us that are not real and that we can easily get rid of. Thus, we can also understand, an insatiable thirst for knowledge is only justified. Avarice and its manifestations, greed and meanness, strive for the material wealth, ignoring the spiritual one. They multiply worries and concerns, leading to inner spite and aloofness, and continuously instigate fear for losses and anger towards possible competitors and enviers.

The reason for avarice lies in the spiritual hunger and thirst, which are man's inherent since the day of his birth. But instead of saturating the soul with God, avid people try to stifle their dissatisfaction with wealth and earthly riches.

To cure this vice, one must remember the words of Christ : "Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.

Generosity is the abundance of the soul. Don't have an account? Although avarice is associated with many notorious evils, there is a peculiar ambiguity about its matter, specification and even aspects of its moral status. Assuming that the essential mark of avarice is an excessive desire for money or monetary value, its virtuous counterpart might appear to consist in a straightforward path of moderation.

This chapter argues that attempts to define this moderation as a rational mean cannot succeed, however, not only because of the complexities of monetary flow, accumulation and dissipation, but because the true root of what makes avarice a vice is its moral prosopagnosia, the way it disposes someone to inhibit, crush or betray second-person relatedness.

Keywords: avarice , liberality , money , generosity , prosopagnosia , second-person relatedness. Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter. Please, subscribe or login to access full text content.